by Gina Balibrera
by Gina Balibrera
When Brit Bennett (M.F.A. ’14) wrote “I Don’t Know What to Do With Good White People” for Jezebel in 2014 and it went viral, she was a little stunned. The article landed millions of clicks and sent literary agents into a frenzy. Bennett told Vogue Magazine in 2016: “There’s a sense in which I feel like writing all of this is important, but also a sense in which I sometimes I feel like it does become this distraction from other things that we could be writing.” Her words echoed Toni Morrison’s claim that racism, and the demands of the white reader upon the Black imagination, is a constant distraction.
In the six years since that article, Bennett completed her M.F.A. at University of Michigan’s Helen Zell Writers’ Program, where she won a Hopwood Award in Graduate Short Fiction, received the Hurston/Wright Award for College Writers, and became a National Book Foundation 5 Under 35 honoree. Bennett’s essays have been featured in The New Yorker, New York Times Magazine, Paris Review, and Jezebel, and she has published two bestselling novels: The Mothers in 2016 and, in June 2020, The Vanishing Half.
The Vanishing Half tells the story of identical twin sisters, Desiree and Stella: their desires, their secrets, their struggles, and their legacy. It’s also the story of a community, a subject Bennett explored in her debut novel, The Mothers. In The Vanishing Half, readers become acquainted with the fictional Creole town of Mallard, Louisiana, polyphonically, the townspeople each telling a piece of the story of a place where Black residents sought for generations to dilute the color of their skin by “marrying light."
When Desiree and Stella leave Mallard, Stella crosses the color line entirely, marrying white and stepping into a new life in California as a woman presumed to be white. Desiree, on the other hand, goes to the East Coast, marries a dark-skinned man, and has a child, Jude, described by the residents of Mallard as “blue-black.” The novel begins on the day Desiree and Jude make their prodigal return to Mallard.
Lately, Bennett’s received comparisons to James Baldwin and Toni Morrison. But Bennett is entirely her own writer, an artist dissatisfied with old tropes, pursuing all of the rich complexities of human relationships, history, and our present moment.
When Brit Bennett (M.F.A. ’14) wrote “I Don’t Know What to Do With Good White People” for Jezebel in 2014 and it went viral, she was a little stunned. The article landed millions of clicks and sent literary agents into a frenzy. Bennett told Vogue Magazine in 2016: “There’s a sense in which I feel like writing all of this is important, but also a sense in which I sometimes I feel like it does become this distraction from other things that we could be writing.” Her words echoed Toni Morrison’s claim that racism, and the demands of the white reader upon the Black imagination, is a constant distraction.
In the six years since that article, Bennett completed her M.F.A. at University of Michigan’s Helen Zell Writers’ Program, where she won a Hopwood Award in Graduate Short Fiction, received the Hurston/Wright Award for College Writers, and became a National Book Foundation 5 Under 35 honoree. Bennett’s essays have been featured in The New Yorker, New York Times Magazine, Paris Review, and Jezebel, and she has published two bestselling novels: The Mothers in 2016 and, in June 2020, The Vanishing Half.
The Vanishing Half tells the story of identical twin sisters, Desiree and Stella: their desires, their secrets, their struggles, and their legacy. It’s also the story of a community, a subject Bennett explored in her debut novel, The Mothers. In The Vanishing Half, readers become acquainted with the fictional Creole town of Mallard, Louisiana, polyphonically, the townspeople each telling a piece of the story of a place where Black residents sought for generations to dilute the color of their skin by “marrying light."
When Desiree and Stella leave Mallard, Stella crosses the color line entirely, marrying white and stepping into a new life in California as a woman presumed to be white. Desiree, on the other hand, goes to the East Coast, marries a dark-skinned man, and has a child, Jude, described by the residents of Mallard as “blue-black.” The novel begins on the day Desiree and Jude make their prodigal return to Mallard.
Lately, Bennett has received comparisons to James Baldwin and Toni Morrison. But Bennett is entirely her own writer, an artist dissatisfied with old tropes, pursuing all of the rich complexities of human relationships, history, and our present moment.
Brit Bennett: It was honestly a completely different writing process. I started The Mothers when I was an undergrad, and I wrote the book alone in my dorm room. I had no agent or editor or readers expecting the book, and I also had no expectation the book would ever be read by anyone other than myself. There’s something freeing about that.
I certainly felt more self-conscious writing The Vanishing Half because there was suddenly external pressure. Beyond that, I knew I wanted to challenge myself to write a different book: a book set in a time in which I wasn’t alive, and a story that was much larger in scope, spanning decades. The structure, in particular, was often very frustrating to figure out, so I learned that I am capable of being more patient with myself than I previously thought. I’m grateful that my editor kept pushing me to revise the book until we figured out a structure that made sense.
Brit Bennett: It was honestly a completely different writing process. I started The Mothers when I was an undergrad, and I wrote the book alone in my dorm room. I had no agent or editor or readers expecting the book, and I also had no expectation the book would ever be read by anyone other than myself. There’s something freeing about that.
I certainly felt more self-conscious writing The Vanishing Half because there was suddenly external pressure. Beyond that, I knew I wanted to challenge myself to write a different book: a book set in a time in which I wasn’t alive, and a story that was much larger in scope, spanning decades. The structure, in particular, was often very frustrating to figure out, so I learned that I am capable of being more patient with myself than I previously thought. I’m grateful that my editor kept pushing me to revise the book until we figured out a structure that made sense.
BB: I’ve never actually been to the town where my mother grew up since it’s far from where my aunts and uncles live now. So, I mostly drew on my mother’s stories about growing up as well as various books. I read a few books about Louisiana history to think about how to craft Mallard, and I also found a sociological study about a similar Creole, color-obsessed town that was published in the 1950s. Because my mother introduced me to the idea of this town as a place she’d only heard about, it always existed in my mind as a sort of myth.
While I drew on some nonfiction texts, I also wanted to give myself the space to engage with the town as a mythical place, a town that both exists and also doesn’t.
BB: I’d encountered a bunch of these passing narratives before starting The Vanishing Half—like Passing or [the film] Imitation of Life—and I mostly wanted to write about passing from a twenty-first century vantage point.
Passing stories are inherently contradictory. On one hand, passers are transgressive figures because they prove the flimsiness of social categories by their ability to move between them. What does it mean to be white, for example, if Stella becomes white just because someone assumes that she is? On the other hand, passers often end up reaffirming the same hierarchies that they threaten.
After passing, Stella is able to access wealth and status and power, but the fact that she only obtains this through whiteness only further validates the power of whiteness. So, I found that tension interesting, and I also wanted to think about what passing looks like if we begin by assuming fluidity between social categories. What does it even mean to lie about your race if we acknowledge that race itself is a made-up thing?
BB: As a reader, I’m always into stories about communities. Even when I set out to write a story about an individual, I always feel my attention being pulled toward some other minor character I had not previously considered or wondering about someone’s uncle or thinking about a background character’s life.
I remember a professor telling my workshop that many contemporary readers are skeptical about omniscience because they are inclined to disbelieve this all-knowing God voice. But I actually find omniscience quite democratic. An omniscient point of view allows that every character in the story, no matter how minor, is as fully-realized as the protagonist. That’s how I try to think about others as I’m moving through the world, and I try to reflect that in my storytelling.
BB: I think it can always be difficult imagining your story translated to a completely different medium. It’s particularly difficult as a novelist, who is accustomed to writing as a solitary practice, to imagine translating this story to a collaborative medium like television. But I’m also so excited to think about how this story can be transformed onto the screen.
I’ve already had interesting conversations about how to handle, say, the non-chronological timeline or the multiple points of view. So I’m probably mostly excited to see how this adaptation could make the story feel fresh and different even to me, a person who’s been thinking about these characters for five years.
BB: I’ve never actually been to the town where my mother grew up since it’s far from where my aunts and uncles live now. So, I mostly drew on my mother’s stories about growing up as well as various books. I read a few books about Louisiana history to think about how to craft Mallard, and I also found a sociological study about a similar Creole, color-obsessed town that was published in the 1950s. Because my mother introduced me to the idea of this town as a place she’d only heard about, it always existed in my mind as a sort of myth.
While I drew on some nonfiction texts, I also wanted to give myself the space to engage with the town as a mythical place, a town that both exists and also doesn’t.
BB: I’d encountered a bunch of these passing narratives before starting The Vanishing Half—like Passing or [the film] Imitation of Life—and I mostly wanted to write about passing from a twenty-first century vantage point.
Passing stories are inherently contradictory. On one hand, passers are transgressive figures because they prove the flimsiness of social categories by their ability to move between them. What does it mean to be white, for example, if Stella becomes white just because someone assumes that she is? On the other hand, passers often end up reaffirming the same hierarchies that they threaten.
After passing, Stella is able to access wealth and status and power, but the fact that she only obtains this through whiteness only further validates the power of whiteness. So, I found that tension interesting, and I also wanted to think about what passing looks like if we begin by assuming fluidity between social categories. What does it even mean to lie about your race if we acknowledge that race itself is a made-up thing?
BB: As a reader, I’m always into stories about communities. Even when I set out to write a story about an individual, I always feel my attention being pulled toward some other minor character I had not previously considered or wondering about someone’s uncle or thinking about a background character’s life.
I remember a professor telling my workshop that many contemporary readers are skeptical about omniscience because they are inclined to disbelieve this all-knowing God voice. But I actually find omniscience quite democratic. An omniscient point of view allows that every character in the story, no matter how minor, is as fully-realized as the protagonist. That’s how I try to think about others as I’m moving through the world, and I try to reflect that in my storytelling.
BB: I think it can always be difficult imagining your story translated to a completely different medium. It’s particularly difficult as a novelist, who is accustomed to writing as a solitary practice, to imagine translating this story to a collaborative medium like television. But I’m also so excited to think about how this story can be transformed onto the screen.
I’ve already had interesting conversations about how to handle, say, the non-chronological timeline or the multiple points of view. So I’m probably mostly excited to see how this adaptation could make the story feel fresh and different even to me, a person who’s been thinking about these characters for five years.
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Release Date: | 10/26/2020 |
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Category: | Alumni |
Tags: | LSA; English; LSA Magazine; Humanities; Helen Zell Writers' Program; Gina Balibrera; Julia Lubas; Brittany Bennett |